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Aging, bereavement, chaplaincy, dealing with death, death awareness, pastoral care, psychology, religion, religion and spirituality, spiritual care, spirituality
It looks like a new series on death and dying is starting on the Huffington post website. The author is Judith Johnson, a life coach and interfaith minister. I will try to post comments to her posts when they come up. I will begin with the first two in two separate posts. In her first piece, the author discusses the question of how we relate to death. While it is true that the death discussion is taboo, at the same time, she, like many others, is too quick to judge people’s sentiments regarding death. To believe that death is evil is not necessarily a way of avoiding the conversation about dying. To me, disregarding the biblical verse of “I have placed before you life and good and death and evil (Deut. 30:15),” is also troubling. While I agree that people need to think about death and have a death awareness, at the same time, death is fearful and frightening. And I don’t believe this fear is antithetical to believing in an afterlife or reincarnation or whatever one believes about dying. Rather, the fear needs to be tempered by the reality of death being a guarantee in life.
I believe this is a very valuable topic for conversation, so read, comment, contemplate.
We don’t do death well in this country which results in a lot of unnecessary suffering. Most of us do not talk about death and are terribly uncomfortable being in death’s presence. Yet, death is normal. By treating death like an invisible elephant sitting in the room, we deprive ourselves of making peace with our mortality, of deeply communicating with and comforting each other in the face of death and of taking the opportunity to make meaningful plans for the end of our life’s journey.
Talking about and dealing with death is our last great social taboo. We all know that we will die someday as will our beloved ones and cherished pets and everybody else. Yet, most of us relate to death as wrong — as something that shouldn’t happen.
The taboo against talking about or dealing with death runs deep in our culture. As a result, most of us relate to death much like children squeezing our eyes shut behind our covering hands, as though what we were looking at has disappeared because we aren’t seeing it. According to a 2011 Associated Press-LifeGoesStrong poll, Americans are typically unwilling to face their own mortality and many fear that the mere act of planning for the end of life will somehow hasten their demise.
Despite our difficulty in dealing with death, its presence as our one certainty begs the question of our relationship to death and how that informs the quality of our lives. Treating death as bad and life as good puts us in the position of resisting and avoiding death as though we could somehow beat the 100 to 1 odds that we will indeed die. This polarized view of life and death deprives us of developing a better understanding of the meaning, wisdom and blessings that the full cycle of life and death bring to our lives. Those who have the courage to accept the reality of death and to observe and experience it with their eyes wide open have access to this deeper understanding.
Social taboos take time to lose their grip on us. Typically, a few brave souls recognize a need to swim upstream against the current, and little by little a momentum builds until an alternative way of being becomes an option. Breaking through a taboo happens one person at a time, one situation at a time as a result of conscious and determined effort. The really good news is that we are living in very exciting times in terms of the prospects for disempowering the taboo against death in America. We are seeing more and more hospice and other palliative care programs that are teaching us a kinder and gentler approach to the end of life. Doctors and other health care workers are being challenged to reframe how they view death from seeing it as a professional failure to accepting the limitations of medicine and technology and the wisdom of passing the baton to a palliative care program as a way to comfort patients who are dying.
The baby boomers, now ages 47-65, are becoming elder boomers. Beginning Jan. 1, 2011, an average of 10,000 boomers will turn 65 each day. Thus, death is becoming a much more familiar part of the landscape of our lives as boomers care for aging and dying parents, and watch more and more of their peers face chronic and terminal illnesses and death.
Buddhist teachings advise us to avoid attachments and aversions as they block our ability to be present in the true reality of our lives. With both attachments and aversions we attempt to play God, saying “I must have this” or “I must never have that.” When we resist death, not only are we engaging in a statistically losing battle, but we exhaust our precious energy trying to avoid the inevitable rather than accepting and working with what is truly present. By resisting and avoiding death, while holding on for dear life to life, we end up with a life filled with always trying to second guess what is coming and grabbing hold of whatever we like that comes our way while pushing away that which we do not want.
The result of avoiding talking about or dealing with death is that when we are forced to experience death either as a spectator or as the one who is dying, most of us are woefully ill-prepared mentally, emotionally, physically and spiritually. Death shocks and disturbs us not because it is some awful occurrence but because we have made it so. In reality, death is quite normal. Each of us is born, has a life and then dies. Life and death are inexorably paired — we don’t get to have one without the other. That is not negotiable. However, our attitude and beliefs about death and how we relate to life and death are both socially and individually negotiable.
As a life coach, minister and grief counselor I have encountered an enormous range of beliefs and behaviors regarding death and have seen how profoundly these points of view inform the lives of my clients. At one extreme, I have worked with people who are so terrified by the fact that they will someday die that they are unable to function in their daily lives. At the other extreme are those who have either intentionally explored their fear of death or those who have had a life experience that brought them to a place of peace and acceptance of their mortality. Some among this later group have shared that by changing their perspective on death, they have also changed how they view humanity and they find themselves more deeply compassionate and understanding of themselves and others.
I would love to know your thoughts on this subject. Please leave a comment below or send me an email at: judithjohnson@hvc.rr.com. Here are some questions to think about:
- How do you relate to death?
- Does it scare you or are you at peace with your mortality?
- Have you had any life experiences that have profoundly changed your view of death?
- How does the reality of death affect how you live your life?
- What are your thoughts and concerns about death?
- What would you like to see our society do differently about how we deal with dying and death?
During those moments when the reality of death visits, I feel lost in a world of helpless confusion. So . . . is the totality of life just a game of pretend.
To quote the famous song “row, row, row your boat, gently down the stream, merrily, merrily, merrily life is but a dream,” In our human psyche, that base place of our mortality, I think there might be a sense of life being a game of pretend. Yet, I think most of us believe, in some way, that life is more than just our time alive on Earth. Most people believe, or have a general inkling of belief in an afterlife, which makes living in this life something greater than pretend.
Having said that, you sentiments and experiences are real and I would like to join you in the confusion that surrounds death.
If one has “no self” then death is just another event of living. For most of us in American society, fear of dying is connected to fear of loss of the self. For my part, I fear no evil. Wittgenstein expresses my thoughts exactly:
” Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present.”
Your blog is very good. Keep on keeping on.
Best Regards,
Austen Ballad
Wittgenstein’s quote is quite interesting. I have heard others talk about making this world into that utopian eternal life. Perhaps if we focused on living life to the fullest spiritually, our sense of eternity would change.